Do we need more Christians in politics? A reflection for Palm Sunday

“We need more Christians in politics.” As someone whose life has largely revolved around two pillars – politics and the Church, I have heard this phrase endlessly. For a long time I didn’t question its basic sense – Christianity is, after all, not about pious churchiness but building the kingdom of God. As Isaiah prophesied “He will not fail or be discouraged till he has established justice in the earth; and the coastlands wait for his law.” Establishing justice and God’s law inevitably means dealing with the rulers of the world, and that means dealing in politics.

Yet, in recent years, Palm Sunday has made me ask whether we actually do need more Christians in politics. I’m not, for a second, suggesting that Christians should actively avoid politics – I have met politicians for whom that profession was clearly God’s calling to them. But I can no longer accept the simple equation that more Christians in politics equals a more Christian politics, or that building a more Christlike society will necessarily flow from having more Christians in positions of temporal power. Indeed, the often lamentable and bloody records of states run by Christians should tell us that. Scripture tells us the same thing, in those familiar Holy Week stories.

As we are called to pattern our lives on Christ’s, let us look at how Christ behaved when presented with a golden opportunity to take on political power on that first Palm Sunday.

Read more

Evangelical Alliance’s ‘Welcome’ to Gay Couples – Home-Wrecking, Faith-Destroying

Cross-posted to 8aNoWay.com

Christian conservatives are always at pains to point out how ‘welcome’ people in same-sex relationships are in their churches. But how what do they mean by ‘welcome’ – does their understanding of that word match what the rest of us might mean by it?

The Evangelical Alliance in the UK has recently published a document entitled Resources for church leaders: Biblical and pastoral responses to homosexuality (commendably published free online), which helps us explore what is meant by welcome in that theological context.

At the heart of the document are nine fictional case studies of LGB people attending evangelical churches. Let’s explore the sort of experience that the people in one of the fictional case studies, Oliver and William, whose story is briefly detailed, might experience in a fictional Evangelical Anglican parish, which I’ll call St. Paul’s, acting in compliance with the guidance contained in the document. All I have done here is follow one of the case studies through the guidance contained in the document – all quotes below come directly from it.

Read more

Steven Agnew cleans Arlene Foster’s clock on gay marriage…

Well done to Green Party MLA Steven Agnew for setting DUP Enterprise Minister Arlene Foster straight that civil partnerships are NOT equal to marriage and that all religious symbolism or language in civil partnership ceremonies in the UK is banned – by civil law. The scary thing, Arlene is about as gay-friendly gets in the … Read more

Which Angel do you prefer?

Walking around Sailortown today, I noticed the Flying Angel statue outside the Mission to Seafarers was just about to fall into complete shadow given the tall houses recently recently built directly opposite it on Pilot Street. This isn’t something I pay a lot of attention to, mainly because I pass it too regularly. The last of some glorious late afternoon sun was just catching parts of the statue. From one particular angle, the angel’s right hand seemed to be aflame, a nice visual metaphor of an angel burning with the power to assist.

I took out my phone camera (HTC One X) which isn’t bad but isn’t all that good and grabbed a few shots, one close in, one further back, one from a completely different angle which lost the glowing hand effect but got some of the immediate skyline including the (sadly disused) Franciscan Church of St. Joseph’s just down the street. I wonder which capture people prefer?

Up close and personal? Is the context too limited? Does the daytime moon just become distracting wthout being big enough to be interesting?
Up close and personal? Is the context too limited? Does the Mission’s cross just look like a stray piece of scaffolding or an aerial mast? Does the daytime moon just become distracting wthout being big enough to be interesting? I love the way the flaming hand stretches right out at you, though.

Read more

Home Rule, Rome Rule and Gay Marriage

Crossposted at Slugger O’Toole

Last September, Unionists paraded in their tens of thousands through Belfast to celebrate the centenary of the Ulster Covenant. From the days of Lilibullero in the 17th Century, Ulster Protestantism has always had a particular genius for summing up its political causes in easily remembered ditties and catchphrases. Perhaps the easiest slogan to remember of all from that era is “Home Rule is Rome Rule”.

That encapsulated the fears that Irish self-government would inevitably lead to a clericalised, priest-ridden state. Such fears were reasonable given that centralised Papal power, a more modern development than popular understanding remembers, was at its apogee and Ireland lacked the liberal anti-clerical element that kept the Roman Catholic Church in check in continental Catholic countries. Indeed, the reality of the post-1922 Southern state amply vindicated those fears – civil divorce was not legalised until 1996.

That makes the constellation of forces at Westminster that unsuccessfully opposed the introduction of marriage equality in England and Wales this week all the more unlikely. The Roman hierarchies in Scotland and England/Wales have opposed the introduction of marriage equality with a degree of clerical vitriol reminiscent of the days of Cardinal Bourne, while eccentric Tory MP Jacob Rees-Mogg stated on Radio 4 that “I take my whip from the hierarchy of the Roman Catholic Church.”

Read more

The Silence of Lost Worlds and the Fate of the Middle East’s Christians

Crossposted at Slugger O’Toole

Monasteries are very quiet places indeed. Garrulous as I am beyond the normal Irish capacity for such things, I am not someone obviously identifiable as a great lover of silence. At the Community of the Resurrection, even here in the heart of West Yorkshire’s network of densely populated post-industrial valleys, the daytime silence between the offices can be intense. The stillness is broken only by the occasional fall of well-shod feet along the corridor or the distant call of an ambulance siren carried on the breeze.

My mind fills often fills the void with sounds of its own imagining. Often these are pieces of classical music which I have loved but not listened to for a few years – the pounding drum and sinister, relentlessly advancing, cellos of the opening of Britten’s Sinfonia da Requiem or the bizarre intermingling of funeral march and chaotically joyful klezmer band that is the feierlich und gemessen movement of Mahler’s First Symphony.

Samuel Goldenberg
Viktor Hartmann’s Samuel Goldenberg

Jewish klezmer bands were a familiar feature of the Bohemia of Mahler’s youth. In the week after Holocaust Memorial Day, there is no need for explanation why they are no longer a feature of life in the 21st Century Czech Republic.

Read more

A First Commandment Issue?

Crossposted at 8aNoWay.com

During a recent social media discussion on homosexuality ensuing from Steve Chalke’s recent – and potentially game-changing – announcement of his support for marriage equality, I was confronted by one conservative member of the Presbyterian Church telling me that same-sex relationships are a “first commandment issue”.

The first commandment is the prohibition against idolatry, against worshipping strange gods. At first I was rather bemused by this – in what way are two people who love one another indulging in idolatry? People can, of course, love one another in such a narcissistic and selfish way that it amounts to worship of something other than the creator. I can’t for the life of me see how the danger is any greater for same-sex couples than it is for opposite-sex couples.

Read more

Come let us adore him – thoughts from a disillusioned Christian about to attend Midnight Mass

Crossposted at 8aNoWay.com

A few hours to kill at home before I go down to St. George’s to make sure the heating has come on at its appointed time for Midnight Mass. Some thoughts waft into my mind from a long distant RE class, probably from the latter years of my (fairly unhappy) Primary School education, I would think from Mr. McGinnity in P6 or P7. I would have been about 10 years old. Somehow it seems of particular relevance tonight.

The shepherds, we were told, were not an obvious choice to be among the first people to see God made man. The shepherds let a tough life, isolated in their highland pastures, far from synagogues, often unable to keep holy days and rarely able, given the marginal nature of their existence, to be ritually pure. I am not sure how true that is. I know nothing of the sociology of Palestine in the era of Christ.

But the story has a consonance with the totality of the Gospels. It is often the outcast who is given the gift of seeing Christ face to face. While the shepherds may or may not have been considered good Jews, the Wise Kings of the East could scarcely have been monotheists of any sort. Mary and Joseph, fresh from their hasty shotgun wedding, were scarcely better representatives of orthodox religious respectability.

Read more