Lent

James Tissot, Jesus Tempted in the Wilderness, c. 1890.
James Tissot, Jesus Tempted in the Wilderness, c. 1890.

What am I giving up for Lent? I’m going to try giving up cynicism and unhappiness.

Cynicism is worn as a badge of maturity in 2010s Britain. To dare to be optimistic, to dare to hope, is a sign of being a tragically naïve mug; and there’s nothing worse in our oh-so-sophisticated-and-worldly culture than being naïve. Actually things can and do get better; wrongs are often righted and the mistreated ultimately vindicated, often when their cause seemed utterly lost. People do choose to be good and kind and selfless, rather than being mean-spirited and grasping, and they do it all the time. The public narrative that everybody is only out for themselves isn’t just wrong, it’s damaging: if we are convinced that we live in a selfish world then we begin to conceive of living kindly and generously as a dangerous act of rebellion rather than the stance that makes us happiest.

I’m going to spend Lent trying to see the best in people, in institutions, and goodness help me in the run up to a General Election, even in politicians. Call me naïve, but I don’t think there’s anything sophisticated in thinking everyone is heartless and shallow and selfish (except of course for deep and meaningful me). It’s actually incredibly juvenile. How come the material and sexual liberation of the past half-century has made us regress into being grown up teenagers?

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Flegs and Anthems

Originally posted on Slugger O’Toole…

On The RoadI was interested to note the Union Flag carefully positioned immediately beside Belfast PUP Councillor Julie-Anne Corr Johnson for her interview with BBC NI’s The Viewrecently. “On one hand they tell us the British identity of Northern Ireland citizens is under threat”, she thundered, “whilst at the same time denying British citizens like me access to British laws and British rights.” The openly lesbian Corr Johnson was objecting to the DUP campaign for a ‘religious opt-out’ to equality laws for same-sex couples.

It was interesting, because in Northern Ireland flags aren’t usually identified as symbols of equality or human rights. In particular, those most likely to consider the Union Flag an important political symbol have traditionally been those in Northern Ireland least likely to support gay rights; on gay pride marches, neither Union Flags nor Tricolours are to be seen at all. In that context, Corr Johnson’s positioning of herself with the flag was an interesting and clever subversion of the accepted political order. I’m a Unionist and a Loyalist too, Corr Johnson was saying, and actually people like me are the ones committed to actual British values, not the DUP and TUV.

That sort of cultural positioning and visual imagery is common in the United States, where the flag and Constitution seem to outsiders almost to be objects of worship. Over there, claiming a share in the flag is now a core strategy of not just LGBT activists, but minority activists in general. Was it always thus?

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Gay Life in NI if the Conscience Clause Were Enacted

Originally posted on Slugger O’Toole…

It was a summer Friday in 2008, and we were in a provincial town West of the Bann. Jordin Sparks was Number 1 and Ian Paisley’s tenure as leader of Our Wee Country had ended a few weeks before. We’d planned a day trip, but we’d ended up exploring a bit further than expected. It was chilly for June, but the showers from earlier had cleared into that gorgeous, soft, summer evening light that is the thing I miss most from home.

Why drive all the way back to Belfast, we thought? Why not check into a B&B for the evening, have a nice meal out, and explore even further the next day? I had just bought my first car. I could drive with L plates as long as he was in the passenger seat. I’d never driven so far before. It was all very exciting.

The local tourist office helpfully supplied some numbers, and the first number we called was very keen to let us a double room, and we were very keen on the price. There was no rush, so we’d be along in a few hours’ time. After a bit more sightseeing and church crawling, we arrived at our lodgings for the evening.

Our hostess was very definitely a West of the Bann Protestant lady of a certain age and social standing. When I said I was the Mr. Lynch who’d booked the double room a few hours before, she looked positively alarmed.

“Now, you asked for a double room”, she says, dispensing with any pleasantries, “but it’s really a twin room you want, isn’t it?”

No, I insist, we really do want the double room we’d booked.

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