Politicians are Scared of Calling Out Muslim Homophobia

Three people embracing in a close group hug at an outdoor event, seen from behind, with the Brandenburg Gate visible in the background under a bright sky. A rainbow pride flag is partially visible at the edge of the frame.

My thanks to Unherd for running my short piece on the comments of Sir Chris Bryant MP, Secretary of State for Northern Ireland, on the attack on the Christopher Street Day LGBT+ parade in Berlin last weekend. Sir Chris refused to acknowledge that the attacker was an Islamist even after the German Interior Minister publicly stated that to be the case.

Sir Chris was “ordained as a priest in the Church of England before he first left active ministry and later Anglicanism entirely because he couldn’t reconcile his homosexuality with his Church’s treatment of gay relationships. Naming Christian homophobia is considered laudable in his own support base.

“But naming Muslim homophobia? This, in contrast, threatens the unofficial British state settlement around crimes which undercut the narrative that multiculturalism only has benefits and never brings new problems. The most obvious case is of nationwide grooming gangs. But there has been a constant drumbeat of lesser yet still serious incidents, from the reaction to Salman Rushdie’s The Satanic Verses in 1988 to the Wakefield woman forced to go to the local mosque to plead for her son’s life in 2023 after he damaged a Quran.”

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Mozambique – resource rich, conflict riven

This article appeared in the 17 September 2020 edition of The Tablet. Islamist insurgents are causing mayhem in Mozambique’s northernmost province. Christian leaders insist the cause is not religion but incompetent government On 12 August, after an infiltration campaign planned with great sophistication, and executed meticulously, Islamist insurgents took control of the port of Mocímboa … Read more

The Mosque of Bohoniki

The Mosque of Bohoniki, South West ElevationThe mosque at Bohoniki is one of the last places of worship of the Lipka Tatar community which still survives as it has since the late 14th Century in what are now the borderlands Poland, Lithuania, and Belarus.

The mosque was built at the turn of the 19th and the 20th centuries, probably in 1873 to replace an earlier mosque destroyed in a fire. During World War II, the mosque was destroyed by the Nazis, who organised a field hospital on the site. After 1945, the mosque underwent several renovations several times. In 2003, the roof was renovated; the tin roof was changed to shingle roof. In 2005 a general renovation was carried out.

It is a simple wooden building built on a rectangular plan with dimensions of 11.49 m × 8.03 m. It has been restored with the help of the Polish and Turkish governments and the European Union.

Bohoniki Mosque - Minbar

This is the minbar, a pulpit in any mosque, where the imam stands to deliver sermons, as well as delivering a wider range of readings and prayers.

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