Transcendence Amid Our Troubles: Sermon Preached at St John’s, Devizes, Sunday 28th August 2022 (The Eleventh Sunday after Trinity)

Readings – Hebrews 13:1–8, 15–16; Luke 14:1,7–14

“When you give a banquet, invite the poor, the crippled, the lame, the blind.”

On Friday, I accompanied Mike our churchwarden up into the tower, so he could have a look at why our church clock is currently broken and take some photos to send off to the experts. Having arrived here, as many of you will remember, in very strange lockdown circumstances, this was my first trip up the tower. This was therefore the first chance I had to see the wonderful Norman stone-carving in the bell-ringers’ chamber. It is of the same pattern as the stonework behind me in the chancel, but unlike the stonework on this level, it is essentially untouched by later restoration. What is remarkable is that the people who carved it must have known that, six metres or so up in the tower, it would be seen by very few people. Yet that seemed not to matter, as they were doing the work for the glory of God. In a strange way, it seems to be beauty created for its own sake that moves us most deeply; it seems to be the things that nourish us most emotionally do so precisely because they have not been made to be useful.

Restored Stonework on the Norman Pattern in St John’s Chancel

There is, to me, something about the depth of time here in St John’s that puts everything in perspective; the events these stones have witnessed put our present day troubles in their proper context. It is not that we do not face grave problems, but it helps to be reminded that people have always faced grave problems, and people have always, at their best, transcended them. Yet there is something more than that in the air here – it feels like prayer has been soaked into the stones, as if the way people have prayed here and celebrated the Eucharist here over nearly 1,000 years has worn thin the barrier between this world and what lies beyond.

I don’t know about you, but I can hardly bear to listen to the news at the moment. The world faces profound problems, and it feels like our political system has seized up entirely in the face of those problems. It is fairly obvious that there is going to have to be some tremendous re-configuration of our energy supply, and the response from our leaders seems to be to act like a rabbit in the headlights. For example, I have yet to hear any politician levelling with the public about the scale of very disruptive infrastructure work that will be needed, both to deal with climate change and to reduce our vulnerability to the like of Mr Putin. Beyond fears of climate disaster, many of us fear acutely and with good reason that we will be left poverty-stricken over this winter. One feels entirely powerless in the face of it.

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Keeping the Sabbath?: Sermon Preached at St John’s, Devizes, Sunday 21st August 2022 (The Tenth Sunday after Trinity)

Readings – Jeremiah 1:4–10; Luke 13: 10–17

“There are six days on which work ought to be done; come on those days and be cured, and not the sabbath day.”

Let me begin with a story from my mother country, about a young Presbyterian minister newly arrived in his first congregation, out in the rural parts of County Antrim where a strict observance of the Lord’s Day is considered essential, at least among Presbyterians. Having spent part of his training in Africa and another part in a deprived housing estate closer to home, the young minister was full of fire for God’s Kingdom to come on Earth as it is in heaven, and he tried to ensure his sermons inspired his congregation to work for social justice. Sometimes they may have even been a bit… whisper it… political.

Edinburgh Street Preacher, 14 December 2018 © Gerry Lynch

Not all of his congregation were impressed by these sermons, and one old spinster in particular would enjoin him Sunday by Sunday to return to more traditional themes. As the weeks turned into months she did so in increasingly shrill tones. Wasn’t it terrible Reverend Campbell, she said, that the supermarkets were open on a Sunday these days and, worse still, that some of members of this very congregation went straight from church to do their shopping, and wouldn’t he like to preach against that? Even worse, she later revealed, some villagers went to the pub for their Sunday lunch, and beyond even that, some of them went to pubs run by Roman Catholics. Now, surely that was something he needed to take a stand against instead of blethering on about the cassava harvest in Nigeria.

Eventually, the young minister had his fill of it, and found he had to say something, even to a lady who put a generously stuffed envelope on the plate every Sunday.

“Miss McDonald”, he said, “surely even our Lord healed people on the Sabbath.”

“Aye”, she replied, “And I didn’t think any better of Him for that either.”

I’m sure I’m not the only one here to have been at the wrong end of some obnoxious and aggressive Bible-thumpers in my time. It’s therefore always reassuring to rediscover, as we do in this morning’s Gospel, that Jesus, God made human, was the target for Bible-thumpers Himself. We’ve all known people about whom one might reasonably joke that “He would tell God he was wrong about the Bible.” Today’s Gospel reminds us that this quite literally did happen. We have the Bible itself reminding us that there are spiritual dangers in using it as a quarry to have a go at other people.

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View from Yerevan in The Tablet

It’s good to be in print in this week’s The Tablet (11 August 2022 edition) with a “View from Yerevan” – a piece about beautiful town planning, the revival and the absence of churches, losing a war, refugees from far away, and having one of the world’s most difficult geopolitical positions. It’s easy enough to … Read more

Faith, Gays, and Sandi Toksvig: Sermon Preached at St John’s, Devizes, Sunday 7th August 2022 (The Eighth Sunday after Trinity)

Readings – Hebrews 11: 1–3, 8–16; Luke 12:32–40

“Faith is the assurance of things hoped for, the conviction of things unseen”

“Faith is the assurance of things hoped for, the conviction of things unseen” – so writes the author of the Letter to the Hebrews. Faith and hope are intimately connected – they are the twin foundations for imagining a future that is better than the present.

Smartly dressed man singing and banging a hand drum in Africa
You gotta have faith! Confirmation Day in Sharpeville © Gerry Lynch, 15 September 2019

We live in a society where faith is routinely derided as an unscientific delusion without evidence. Yet doing anything transformative requires us to dream dreams that go well beyond what the evidence will sustain; without faith we can only ever be anchored in a permanent present, unable to take risks because we’re afraid of going into uncharted territory, where there isn’t yet any evidence and we must rely on insight and inspiration.

Perhaps this is part of the reason why our culture seems to be so stagnant, trapped in an endless cycle of movie repeats and music that sounds like it could have been made thirty years ago. Our artists and musicians and writers and journalists are overwhelmed with data about what sells or what generates the clicks. Why take risks when you know what works? Even when the creatives themselves want to try something new out, the executives and editors have all the same data and seem to opt for profits over vision every time.

It seems that the more we know about the present, the less we are able to imagine an alternative to it. Drowning in numbers, we lack the sort of visions that can renew us into the future.

In practice, humanism has displaced Christianity as the official religion of this country. Of course, the Church of England still provides Christian liturgies for all the formal state occasions; but listen to the language of politicians of all parties, or our leading cultural figures, and it is almost always couched in the terms of humanism.

One of our cultural leading lights, Sandi Toksvig, gave the Archbishop of Canterbury a public ticking off this week about the Lambeth Conference. She was herself a humanist, she said, but she was sure that “the sort of message” Jesus wanted to send people was for them to “just be a good person”.

Just be a good person. That’s a charming sentiment – coming from a nursery school teacher, perhaps, or an eight year-old. It is genuinely startling to hear an intelligent person come to mature years and not observe that even good people sometimes do bad things – even when it is obvious what is good and what is not, which is not always the case.

I think that is another part of our present malaise – we tell ourselves that we’re good people, and indeed the official narrative seems to be that people are basically good unless they’ve been subject to some sort of horrific early childhood emotional trauma, or something like that. But we all know that we aren’t always good, indeed that we often hurt the ones we love the most, while that the people whom we love the most are often those who wound us most.

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