Keeping the Sabbath?: Sermon Preached at St John’s, Devizes, Sunday 21st August 2022 (The Tenth Sunday after Trinity)

Readings – Jeremiah 1:4–10; Luke 13: 10–17

“There are six days on which work ought to be done; come on those days and be cured, and not the sabbath day.”

Let me begin with a story from my mother country, about a young Presbyterian minister newly arrived in his first congregation, out in the rural parts of County Antrim where a strict observance of the Lord’s Day is considered essential, at least among Presbyterians. Having spent part of his training in Africa and another part in a deprived housing estate closer to home, the young minister was full of fire for God’s Kingdom to come on Earth as it is in heaven, and he tried to ensure his sermons inspired his congregation to work for social justice. Sometimes they may have even been a bit… whisper it… political.

Edinburgh Street Preacher, 14 December 2018 © Gerry Lynch

Not all of his congregation were impressed by these sermons, and one old spinster in particular would enjoin him Sunday by Sunday to return to more traditional themes. As the weeks turned into months she did so in increasingly shrill tones. Wasn’t it terrible Reverend Campbell, she said, that the supermarkets were open on a Sunday these days and, worse still, that some of members of this very congregation went straight from church to do their shopping, and wouldn’t he like to preach against that? Even worse, she later revealed, some villagers went to the pub for their Sunday lunch, and beyond even that, some of them went to pubs run by Roman Catholics. Now, surely that was something he needed to take a stand against instead of blethering on about the cassava harvest in Nigeria.

Eventually, the young minister had his fill of it, and found he had to say something, even to a lady who put a generously stuffed envelope on the plate every Sunday.

“Miss McDonald”, he said, “surely even our Lord healed people on the Sabbath.”

“Aye”, she replied, “And I didn’t think any better of Him for that either.”

I’m sure I’m not the only one here to have been at the wrong end of some obnoxious and aggressive Bible-thumpers in my time. It’s therefore always reassuring to rediscover, as we do in this morning’s Gospel, that Jesus, God made human, was the target for Bible-thumpers Himself. We’ve all known people about whom one might reasonably joke that “He would tell God he was wrong about the Bible.” Today’s Gospel reminds us that this quite literally did happen. We have the Bible itself reminding us that there are spiritual dangers in using it as a quarry to have a go at other people.

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Sermon Preached at St John’s Devizes on Sunday 19 July 2020, the 6th Sunday After Trinity

Readings – Romans 8:12–25, Matthew 13:24–30, 36–43

“…in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest.”

May I speak in the name of God, who is Father, Son, and Holy Spirit. Amen.

It is good to be with you as your curate for the first time this morning. And I hope, for all of you, it is good to be back in Church.

Wiltshire Wheat Fields in mid-July near West Dean © Gerry Lynch
Wiltshire wheat fields in mid-July, © Gerry Lynch, 22 July 2016.

The parable of the wheat and the weeds centres on the idea that God allows both goodness and wickedness to flourish here on earth. It is particularly appropriate at this time, for we’ve seen the best and the worst of human nature over the four months since people last gathered together to pray here in St John’s. We’ve seen medical personnel and care home staff put their lives on the line, and in some cases give their lives, for the common good. We’ve seen the natural world revive as the pressure we human beings put on it eases off just a little, with cleaner air and water, less noise, and wildlife returning to our towns and cities. We’ve seen a great revival of community spirit, with neighbours looking out for the vulnerable, and we’ve also seen a great global effort of medical science taking place across boundaries of nation, religion, race, and system of government.

We’ve also learned a lot about who is genuinely indispensable to society: when most of us were told to stay at home if we possibly could, those who still had to go into work were often those least financially rewarded for their labours. Supermarket workers, staff in meat plants, fruit and vegetable pickers, truck drivers, security guards, home helps, taxi drivers, as well as those working in the NHS and care homes – these were the people who had to go to work right through the worst of the pandemic, and many of them earn wages that make it impossible for them to imagine providing a secure home for their families. These were the people who died in disproportionate numbers.

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