Two Ceasefires and A Coming Out: A Memoir

Cross-posted at Slugger O’Toole…

I’ve been thinking about coming out. There have been a few horror stories doing the rounds recently: Vicky Beeching’s harrowing life and those of Lyra McKee’s friends. It’s made me think about how it was for me, all those years ago. If I’m honest, it was a banal tale set against a bizarre backdrop.

Maybe it’s just because I’m home, for the first significant amount of time since Chris died, sleeping in the room where I came out to my Mum, and this all happening on the 20th anniversary of the first IRA ceasefires, but I can’t pull the threads of my coming out from the tapestry of mid 1990s Belfast into which they were woven.

1994 is starting to be a long time ago. It was just before the internet arrived; it was a year that started with the last whites-only government in Africa still in office, if only marginally in power. John Major was the Prime Minister, and his government was consumed with moral panic about illegal acid house raves. It seems like a different world, with the tiny details often being the most dramatically different. There were more pubs and fewer pawn shops. Newsagents near schools were wreathed in the fug of chainsmoking Sixth Formers at 4 p.m. There was no Tesco or Sainsbury’s in Belfast, only local supermarkets like Stewart’s.

In Northern Ireland, 1 September 1994 was a great watershed. It is still the most logical point at which to divide recent history into a ‘now’ and a ‘then’. Before, The Troubles simply were and, to my generation, always had been. My memories are of an endless succession of road blocks and traffic jams; of young men in uniform in patrol, with English accents and heavy weapons which would be aimed at you, following you down a street; of dead people on the news and footage of haggard young women in black crying at funerals; of heavy wood beams put across the front door at night, to buy possibly vital seconds in case an assassination squad broke it down with a sledgehammer; of an acute awareness of where was ‘safe’ and where was ‘dodgy’.

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A Farewell Discourse: The Hard Truths That Set Us Free

Within a few days, I shall be subsumed the Church of England’s system as a loyal and obedient functionary. Having spent the last three years deeply engaged with the struggle for LGBT acceptance on the other side of the Irish Sea, including the struggle for marriage equality, this is probably my last chance for some time to say in public what I actually think about the state of the Church of England.

Following the House of Lords vote on same-sex marriage, the anger and bitterness that already existed among LGBT churchpeople and those who support their full inclusion in the life of the Church has deepened. Online, people are shouting, not always terribly coherently. Privately, they are saying much worse things to one another. I have never seen this depth of anger among churchpeople before; some of it, from deeply loyal churchgoing Anglicans, tips over into outright hatred of the Church leadership, in a way that it never has in my lifetime. The reaction of Church of England bishops, and conservatives more generally, to this has been defensive and bewildered.

Shouting does none of us any good, and neither does chippy defensiveness. Nonetheless, I think there are messages my conservative my conservative brothers and sisters in the Church, especially my Evangelical brothers and sisters, need to hear. Some of them might not make terribly comfortable reading. But please take the time to read them – conservatives have set the agenda on sexuality issues in the Church of England for a generation. The view who feel betrayed and marginalised as a result  must also be heard.

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Evangelical Alliance’s ‘Welcome’ to Gay Couples – Home-Wrecking, Faith-Destroying

Cross-posted to 8aNoWay.com

Christian conservatives are always at pains to point out how ‘welcome’ people in same-sex relationships are in their churches. But how what do they mean by ‘welcome’ – does their understanding of that word match what the rest of us might mean by it?

The Evangelical Alliance in the UK has recently published a document entitled Resources for church leaders: Biblical and pastoral responses to homosexuality (commendably published free online), which helps us explore what is meant by welcome in that theological context.

At the heart of the document are nine fictional case studies of LGB people attending evangelical churches. Let’s explore the sort of experience that the people in one of the fictional case studies, Oliver and William, whose story is briefly detailed, might experience in a fictional Evangelical Anglican parish, which I’ll call St. Paul’s, acting in compliance with the guidance contained in the document. All I have done here is follow one of the case studies through the guidance contained in the document – all quotes below come directly from it.

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Steven Agnew cleans Arlene Foster’s clock on gay marriage…

Well done to Green Party MLA Steven Agnew for setting DUP Enterprise Minister Arlene Foster straight that civil partnerships are NOT equal to marriage and that all religious symbolism or language in civil partnership ceremonies in the UK is banned – by civil law. The scary thing, Arlene is about as gay-friendly gets in the … Read more

The Silence of Lost Worlds and the Fate of the Middle East’s Christians

Crossposted at Slugger O’Toole

Monasteries are very quiet places indeed. Garrulous as I am beyond the normal Irish capacity for such things, I am not someone obviously identifiable as a great lover of silence. At the Community of the Resurrection, even here in the heart of West Yorkshire’s network of densely populated post-industrial valleys, the daytime silence between the offices can be intense. The stillness is broken only by the occasional fall of well-shod feet along the corridor or the distant call of an ambulance siren carried on the breeze.

My mind fills often fills the void with sounds of its own imagining. Often these are pieces of classical music which I have loved but not listened to for a few years – the pounding drum and sinister, relentlessly advancing, cellos of the opening of Britten’s Sinfonia da Requiem or the bizarre intermingling of funeral march and chaotically joyful klezmer band that is the feierlich und gemessen movement of Mahler’s First Symphony.

Samuel Goldenberg
Viktor Hartmann’s Samuel Goldenberg

Jewish klezmer bands were a familiar feature of the Bohemia of Mahler’s youth. In the week after Holocaust Memorial Day, there is no need for explanation why they are no longer a feature of life in the 21st Century Czech Republic.

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A First Commandment Issue?

Crossposted at 8aNoWay.com

During a recent social media discussion on homosexuality ensuing from Steve Chalke’s recent – and potentially game-changing – announcement of his support for marriage equality, I was confronted by one conservative member of the Presbyterian Church telling me that same-sex relationships are a “first commandment issue”.

The first commandment is the prohibition against idolatry, against worshipping strange gods. At first I was rather bemused by this – in what way are two people who love one another indulging in idolatry? People can, of course, love one another in such a narcissistic and selfish way that it amounts to worship of something other than the creator. I can’t for the life of me see how the danger is any greater for same-sex couples than it is for opposite-sex couples.

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