Having spent the night after the dramatic events of Palm Sunday in Bethany, about a half-hour walk from Jerusalem, Jesus returns to the capital in the morning to preach in the Temple. Fig Monday is a day of parables, especially in Matthew’s Gospel, and many of those parables are difficult, not least the story from which the day gets its name, where Jesus, feeling peckish, stops for a snack and causes a fig tree to wither away because it had no fruit.
Let us instead turn to one which, at first glance, keeps us on familiar territory in the Gospel narratives – the Parable of the Two Sons.
A man with two sons asks them both to go and work in his vineyard. One says he will but doesn’t; the other says he won’t, but changes his mind later and gets stuck in. The latter, obviously, was the one doing what his father wanted. Jesus then tells the ‘chief-priests and elders of the nation’ that tax-collectors and prostitutes are entering the Kingdom of God ahead of them: even before Jesus began his public ministry, they listened to John the Baptist when he showed them they right way to live, while the religious élite refused to believe that they were not already living correctly. Continue reading






