True Power: A Reflection for Holy Week (Tuesday 31st March 2026)

Given at Christ Church, Worton

Reading—John 19. 4-16

Two men stand facing each other in a stone interior. The figure on the left is seen almost entirely from behind: a heavyset man in a richly draped golden toga trimmed with red, his right arm extended with palm upturned in a gesture of dismissive question. His head is turned in profile, revealing a clean-shaven, well-fed face. He stands in full sunlight, which pools on the tiled floor around him. The figure on the right stands in shadow against a bare reddish-brown wall: a lean, dark-haired man with an unkempt beard, wearing a plain dark robe, his arms apparently bound behind him. He meets the other man's gaze directly. The contrast between the two figures — one luminous and dominant, one shadowed and still — is stark.
Nikolai Ge, What is Truth? (1890). Hangs in the Tretyakov Gallery, Moscow.

Do they ever get under your skin, the men and women who hold power in our world? Those who casually snigger and sneer and tell obvious lies as they make decisions that will condemn many thousands to their deaths, or devastate the livelihoods of many millions.

Such powers in the land have always existed, although we didn’t always see their faces and hear their voices every day.

Pontius Pilate was such a power in the land. As Roman governor of Judaea, he only had to click his fingers and some of the finest troops the world had ever seen would be sent into action to do his bidding. Over non-citizens, such as Jesus and the apostles, he had the power of life and death.  He wasn’t powerful because of any notable personal qualities of his, not as far as we can tell, but because of the Empire he represented.

You didn’t set yourself against the Romans lightly. They were extremely competent and effective, but also ruthless and unafraid of brutality. Their power rested on a reputation that left no doubt they would inflict terror on their enemies, and inflict it capably. That’s why the Jewish leaders started plotting against Jesus in the first place – they were worried that such a charismatic preacher and teacher would attract the wrong sort of attention from the Romans and provoke a bloody reprisal, especially a figure who was developing a name for acts of mysterious power.

Yet Jesus had no ambition for power, rejected violence, and committed no crime. That clearly unsettles Pilate. Clearly he isn’t afraid of a bit of brutality, but such manifest injustice seems a bit much for him. Still, a man of the world has to do what he has to do.

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