Christmas Is Really for the Kids: Sermon Preached on Thursday 25th December 2025

This panoramic view captures the serene beauty of Bethlehem's old city at twilight. The sky transitions into a deep, soft purple-blue dusk, casting a calm and ethereal glow over the historic landscape as evening settles in.In the foreground and across the scene, clusters of ancient limestone buildings and rooftops spread densely, their warm, weathered stone tones standing out against the cooling light. Scattered lights begin to sparkle from windows and streets below, adding gentle points of warmth.Rising prominently are several towers that punctuate the skyline: the distinctive bell tower of the Church of the Nativity, with its classic design and cross, stands out alongside slender minarets—such as the elegant one from the nearby Mosque of Omar—featuring intricate details and illuminated outlines against the twilight sky.The overall composition conveys a peaceful, timeless atmosphere, blending architectural forms of stone, domes, and vertical spires in a harmonious urban tapestry.

Preached at St Peter’s, Poulshot and St Mary’s, Potterne

Readings – Isaiah 52:7-10; Luke 2.1-14

“Then an angel of the Lord stood before them… and they were terrified.”

Paul Gauguin's 1896 oil painting Te Tamari no Atua (The Child/Son of God) reimagines the Christian Nativity in a Tahitian setting. In the foreground, a serene Tahitian woman—representing Mary—lies exhausted on a low bed, her body mostly bare except for a deep blue pareo (sarong) decorated with golden patterns, draped loosely over her lower body. She rests on her back with arms outstretched, a glowing yellow halo encircling her head, eyes closed, and face tilted upward in peaceful repose.  Beside the bed sits a dark-skinned female figure in a white garment, possibly an attendant or angel, gazing down while cradling a small, swaddled infant (the Christ child). In the background, within a dimly lit interior supported by a large red wooden post, another Tahitian woman in blue stands near a cow and other animals, evoking the stable. The scene is filled with rich, stylized colors—deep greens, vibrant blues, warm yellows, and earthy reds—blending Polynesian motifs, patterned fabrics, and symbolic elements like the halo and animals. The title is inscribed at the bottom. This exoticized fusion of Christian iconography and Tahitian culture creates a dreamlike, spiritual atmosphere.
Te tamari no atua (Polynesian for ‘The Son of God’) or ‘The Birth’, Paul Gaugin, 1896. Hangs in the Pinakothek, Munich.

Christmas is really for the kids. The animals and the baby in swaddling clothes in the stable, and the angels with their cotton wool wings singing sweetly in the night, and the shepherds with their robes, and lots of dressing up. And Santa flying through the Bethlehem sky and the reindeer singing along with the angels as they passed.

(Actually, I made that last bit up – we all know that Santa, whose real name is St Nicholas, didn’t start his work delivering presents to children until about three hundred years after the first Christmas, because it was only then that there were enough children who believed that Jesus Christ was God.)

But that’s really what Christmas is about, isn’t it? A cute story with lots of pretty elements, and Cadbury’s selection boxes, and lots of turkey, and kids getting toys from Santa and having fun. Or maybe it’s something more profound than that?

Of course Christmas is for kids. The presents from Santa and nativity plays and selection boxes are for kids, and the real story of Christmas is very definitely for kids. But it’s also for adults too. For if Christmas is just for kids, then once we get past the age of 12 or so we can stop taking it seriously, and once Boxing Day comes, we can put it away and not think about it for another year, like the tinsel and the baubles for the tree that spend all year being stored in the attic.

But if Christmas is true – if the baby Jesus really was God-made-human, then this is the most important event in history, and the most important story of our lives. And it’s a story that is a lot more gritty than we tend to remember it from school nativity plays—less Disney, more like Happy Valley or perhaps an ancient equivalent of The Wire.  

Read more