We’re Suspicious of a St Peter—(Third Sunday of Easter: 4th May 2025)

A view across the Sea of Galilee from Magdala/Migdal towards the Golan Heights in afternoon sun.

Preached at Christ Church, Worton and Christ Church, Bulkington

Readings – Acts 9. 1-7; John 21. 1-19

“Peter felt hurt because he said to him the third time, ‘Do you love me?’”

An ancient religious icon painting depicts two figures in a close embrace, dressed in traditional robes with a gold background. The figure on the left wears a black and yellow robe, while the figure on the right is in a black and red robe. The painting shows signs of aging with visible cracks and faded colors. Text in an old script is partially visible at the top right and left edges.
Angelos Akotantos, Icon of The Embrace of the Apostles Peter and Paul (mid-15th Century). In the Ashmolean Museum, Oxford.

We all love a St Paul—but the St Peters of this world are often treated with profound suspicion. Why? Well, we all love finding out we’re right, and what could be better proof of that than someone who had been one of our bitterest enemies coming over to our side. It’s harder to embrace those who were always in agreement with us, but failed to put their principles into action for one reason to another. We all love a new friend; it can be harder to forgive an old friend who has let us down. The former is like St Paul, someone who once held wrong ideas, which have now changed for the better. The person who has let the side down, like St Peter, on the other hand, is always suspected of weakness of character. They may have failed in circumstances anyone could understand, you might like them a lot, but when the going gets tough, can you really trust them? And here’s the oddest thing—after incidents where we’ve let others down, we are often ourselves our harshest critics, and we can be the very ones who trust ourselves least.

I mention that last point for this reason—although it isn’t mentioned directly in today’s Gospel reading, I hope you remember how many times Peter denied Jesus on the night of His arrest? Three times! So, in this reading while Peter may be hurt at Jesus’ asking Him three times if he really loves Him, this balances out Peter’s three denials, which had taken place just a few weeks before. And each time Peter affirms that he loves Christ, Christ shows He trusts Peter again, by trusting him with the most important job of all: to tend and to feed the lambs and the sheep of Jesus’ flock. The story of the risen Christ appearing to the disciples on the Sea of Galilee is reported only in St John’s Gospel, the Gospel where Jesus declares Himself to be the Good Shepherd. So Jesus telling Peter that he is to feed the lambs and the sheep has profound symbolic significance here—not only is Jesus’ forgiving Peter but commissioning him to a role in Christ’s own mould.

Don’t think you’re not pious enough or have made too many mistakes or are too washed up to serve God. Peter was good enough for God, even after His spectacular, public, failure. You are good enough for God and He is undoubtedly calling you to do things for Him in the next part of your life. The question is to discern what it is.

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Following Christ in Our Place: Sermon Preached on 10th November 2024 (Third Sunday before Advent)

A view across the Sea of Galilee from Magdala/Migdal towards the Golan Heights in afternoon sun.

Preached at Holy Cross, Seend and St Mary’s, Potterne

Hebrews 9. 24-28; Mark 1. 14-20

“And straightway they forsook their nets, and followed him.’”

Two men work on fishing nets in very shallow water perhaps 5 or 10 metres from the shore, while a man in white robes waves to them from the rocky bank.
James Tissot, The Calling of St Peter and St Andrew (1886-94), now hangs in the Brooklyn Museum.

Our Gospel reading today is one of the most famous of all Biblical passages, when Jesus calls on some fishermen to become “fishers of men”, and they drop everything to follow Him.

This can seem a little intimidating. We’re not all made to be the sort of people who just walk away from their jobs to convert the world. Most of us don’t have the right sort of personality, and some of us might be just a little too old for that sort of thing. More to the point, some of us might have responsibilities that we just can’t walk away from. Especially, we might have people we just can’t walk away from. I always feel a little sorry for Zebedee when I hear this reading, as his sons James and John simply walk off the job to follow Jesus.

Here are two little things to think about in relation to it. Firstly, remember that not all of Jesus’ followers were called to be apostles. The apostles are certainly in the centre of the action in the Gospels, but Jesus clearly has other devoted disciples who live in fixed places. Do you remember Jesus going to stay with his friends Mary and Martha in their home? Do you remember how, when Jesus and the apostles arrive in Jerusalem on Palm Sunday, He clearly has other followers there who have made preparations.

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