christian life

Paying the Rent – Sermon Preached on 4th October 2026 (Eighteenth Sunday after Trinity)

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Preached at Christ Church, Worton; Holy Cross, Seend; and Christ Church, Bulkington

Philippians 3.4b-14; Matthew 21.33-46

“…the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.”

A fresco of a crowd in a town square. On the right, a bishop wraps his cloak around a nearly naked young man, who raises his hands towards a hand appearing from the sky. On the left, an older man holding a bundle of clothes is restrained by another man, with onlookers behind them
Giotto, The Renunciation of Worldly Goods, one of 28 scenes of the life of St Francis in the Upper Basilica at Assisi, painted ca. 1296-1304.

Did you know developing countries don’t always make all the money they should from their natural resources, because so many of their products are processed and finished elsewhere, and that’s where the real money is to be made. So copper is sent from Zambia to China to be turned into wires, and cocoa is sent from Ghana to Switzerland to be turned into… Toblerones.

So, the tenants in today’s Gospel reading are really fortunate to have a landlord who hasn’t just let some land to them, but has also provided a winepress – a significant capital investment for their benefit. Rather than just selling grapes, they can sell wine, which is where the real profits are. Are they grateful to him for that? Not at all – they beat up and even kill his servants when they come to collect the rent, which is due in the form of produce of the land, specifically its fruit.

The landlord’s patience with these ungrateful tenants is incredible. Long after most would have hired some hard men to enforce payment, he persists in asking them nicely. In the end, he sends his own son – and they kill him too, hoping to steal his inheritance. Talk about ingratitude!

Maybe the money they’re making has led them to believe they’re landowners rather than just tenants, that they’ve made this profitable wine entirely on their own and haven’t needed help from the landlord.

The landlord is God; his son is Jesus Christ; the tenants are the Jewish leaders, who have not paid God back for what He has done for them. When Jesus told the chief priests and elders this story, they replied that the ungrateful tenants deserved to be put to a miserable death and their land given to a more co-operative tenant. Then they realised He was talking about them – and started looking for a way to arrest Him.

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Called to be Saints: Sermon Preached on 5th November 2023 (All Saints’)

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Ten status of twentieth century martyrs above the West Door of Westminster Abbey, on the exterior wall.

Preached at Christ Church, Worton and Holy Cross, Seend

Readings – 1 John 3.1-3; Matthew 5.1-12

“Beloved, we are God’s children now; what we will be has not yet been revealed.”

This Sunday, we’re keeping All Saints’ Day, the day where the Church celebrates – you know – all the saints. That’s all very well and good, but you wouldn’t want to be too like a saint would you? If you’re being honest, you probably wouldn’t even want to get too close to one of them. In being so good at the whole Christianity business, they rather show the rest of us up. We’re just ordinary Christians – we believe and trust in God the Father, Son, and Holy Spirit, we try our best to live good lives and all that, but we also know we aren’t very good at it. With their constant praying, doing good, being pious, and staying away from all the naughty but fun things we enjoy – from booze to gossip – saints leave us feeling a bit inadequate. Just for example, you wouldn’t want a rector who’s too much of the saint, would you?

Ten status of twentieth century martyrs above the West Door of Westminster Abbey, on the exterior wall.
The Ten Modern Martyrs at Westminster Abbey. © CEPhoto, Uwe Aranas

That’s my instinctive reaction when I hear about saints, one that I suspect many of you share. But I think it’s also an incorrect reaction. Look at your Bibles! The people who were close to Jesus, and went on to build the Church, certainly weren’t perfect. The apostles did plenty of squabbling and bickering with one another – so much of it that you’d think they were just like today’s Christians. Nor did the apostles avoid the good things in life. That St Peter liked getting lavish hospitality from the congregations he visited, for himself and his wife – at least if you believe St Paul’s gossipy comments in his letters.

Saints aren’t perfect. Only God is perfect. We sometimes get a little confused about what a saint is. Saints aren’t just the famous people like Peter and Paul who get a special day in the Church’s calendar. The truth – the frightening truth – is that all followers of Jesus Christ are called to be saints.

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