mental health Archives - Gerry Lynch: Priest, Writer, Photographer

Preached at St John’s, Devizes and Christ Church, Bulkington

Readings – Romans 12.1-8; Matthew 16.13-20

“present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”

On Thursday, when cooking, I gave my thumb a proper deep cut with a sharp cooking knife. It happened as I was getting something ready to put in the slow cooker overnight, so my evening peace was disturbed by frantically finding a plaster to deal with the profuse bleeding. By the time I’d found one, the blood was already showing signs of clotting. Over the 60 hours since, the cut has healed with remarkable speed. I haven’t used any medical aid other than a few plasters; yet the pain has long gone and the gash in the skin is starting to close.

Our bodies are remarkable things. Even the most basic functions of the human body can provoke wonder, and we live at a time when science has unveiled just how wonderful many of the body’s workings are. Yet although the human body in general often provokes wonder, many of us seem to feel our own specific bodies are not good enough.Especially among teenage girls, there is an epidemic of self-harm and depression related to poor body image.

A painting by Giovanni Paolo Pannini of St Paul preaching in what purported to be the ruins of Rome, although there wouldn't have been such ruins in St Paul's day! — Apostle Paul Preaching on the Ruins (1744) by Giovanni Paolo Pannini; now hangs in the Hermitage, St Petersburg.

So it can be a surprise to hear St Paul speak so positively about bodies in today’s Epistle reading – we are to present our bodies as a living sacrifice, he says, and furthermore, he sees the human body as a model for a healthy Church.

Now, if you ask people about faith, very few will tell you that our physical bodies have much to do with it—whether they are Christians, or believers in other faiths, or non-religious people. Faith is held to be a matter of one’s mental or emotional state, detached from physical reality. Even the most faithful and well-read Christians are inclined to go along with the idea that the body is a prison for the soul, a soul which longs to be united with God in a relationship in the world to come that is undisturbed by material things.

Yet, Christianity is a religion of the physical at least as much as of the spiritual. We worship God who became human in the person of Jesus Christ—eating and drinking, getting cuts that healed and viruses that made Him sneeze. We worship a God who even went to the toilet; and a God who ultimately died a death of brutal physicality on the Cross. God lived a human life in the person of Jesus Christ, a life just like ours, except without sin.

Preached at St Peter’s, Poulshot and Holy Cross, Seend

Philippians 2. 5–11; Matthew 21. 1–11

If Jesus made his second coming in the near future, how would we know about an event like his triumphal entry into Jerusalem on that first Palm Sunday? I suspect we might learn about it from TikTok, or a YouTube video, probably made by one of the army of professional YouTubers trying to cash in on Jesus’ popularity.

When I talk to primary school children, one of the most common things that both boys and girls say they want to be when they grow up is a “YouTuber”. You might wonder if that can actually be a job. Well, the highest paid video-maker on YouTube in 2020 earned US$26 million in that year alone. He is a boy from Texas called Ryan Kaji who reviews toys, and 2020 was the year in which he had his ninth birthday.

A watercolour painting in dull colours by James Tissot of Jesus riding into Jerusalem on a donkey carrying a palm surrounded by cheering crowds. — James Tissot, The Procession in the Streets of Jerusalem, (1886-94). Hangs in the Brooklyn Museum

So, the Palm Sunday story should resonate powerfully in our era of celebrity. Jesus rides into town like a king, and He is quite conscious of what he is doing; He seeks to fulfil Hebrew prophecy, with a direct quote from Zechariah. What comes next has clearly been carefully thought through, and Jesus seems to have made preparations for His triumphant entry to the Holy City with people in Jerusalem who call him “the Master”, but who aren’t known by even the closest disciples who have travelled with him from Galilee. The crowds greet Jesus like a conquering king entering his new capital, spreading their cloaks in front of him and forming a guard of honour.

Today, we break the story here, with Jesus the darling of the masses. Yet within just a few days, the story will take a dramatic twist. To be a darling of the crowd and greeted as a coming king is, needless to say, a serious threat to the actual kings and rulers of a society. The authorities soon launch a campaign of black propaganda against this preacher who some people see as a prophet. The propaganda is effective and soon enough the masses turn against Jesus. When He is brutally executed just five days later, those members of Sunday’s crowd who come to see Jesus on the Cross do so not to cheer, but to jeer.