Not Cowboys, but Sheep: Sermon Preached on 26th April 2026 (Fourth Sunday of Easter)

Preached at St Peter’s, Poulshot and Christ Church, Bulkington

Acts 2.42–47; John 10.1–10

“…the sheep hear his voice. He calls his own sheep by name and leads them out.”

A man rides a dark bay horse with a black mane and tail away from the camera along a road, surrounded on all sides by a dense herd of sheep in shades of brown, black, cream and white. The rider wears a green and tan camouflage jacket and a black woolly hat, and sits in a traditional saddle. To the left, two cars — a white saloon in front and a second vehicle behind — are halted on the road, hemmed in by the flock. Scrubby grass and low earthen banks line the right side of the road. In the distance, a range of bare, arid mountains stretches across the horizon under a bright blue sky filled with large white cumulus clouds.
Driving sheep along a major road near Khochkor, Kyrgyzstan, © Gerry Lynch, 27 September 2025

What could be more American than a cowboy? The rough-hewn frontiersman, driving his cattle along the untamed frontier, encapsulates both the American Dream and American nightmares. The courageous individualist risking everything to get the job done in a place far from government support, where the added risk is an acceptable price to pay for freedom, is as American an ideal as it gets. The wresting of the land from the Native Americans to make the cowboy possible was one of America’s original sins.

What could be more Kyrgyz than a nomad? If you went to my photo talk the other week, you’ll have learned that the nomadic pastoralist with his herds of sheep, horses, or yaks is at least as powerful a symbol of national identity in Kyrgyzstan as the cowboys are in America – and the same is true across the Central Asian ’stans and Mongolia. We could also talk about the gauchos of Argentina, Kenya’s Maasai, or the Bedouin of the Arab world.

The idea of the nomadic animal herder as the incarnation of the nation seems remote and alien to us in this more settled country, even though Wiltshire was one of the last places in these islands where this way of life survived, dying out less than a hundred years ago.

But for Jews in the Ancient World, some of their greatest national heroes and holy men had been shepherds before God called them to lead flocks of people – Abraham started out as a herdsman, and Moses famously kept his father-in-law’s flock after he left Egypt the first time.

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Life Punishes the Late—Adapt or Die

A close-up photograph focusing on the eyes, eyebrows, and ears of an older man with light-colorued, receding hair. The man's expression appears serious, with deep-set blue eyes and furrowed brows. Part of a red background, possibly an American flag, is visible on the left side, suggesting a political or patriotic context. The man is Donald Trump.

This article was originally posted on Slugger O’Toole…

A large, cracked globe depicting a world map, resting on a pile of rubble and broken stones, symbolizing the breakdown of the old world order. The globe, shown in shades of blue with visible continents and grid lines, has multiple deep fissures running across its surface. In the background, shattered ruins of buildings are visible, set against a dramatic blood-red sky with hints of gray and purple, evoking urgency and turmoil.

This will be the first of many shattering weeks in 2025. Even the cleverest members of the establishment that is being routed have started to acknowledge publicly that the old order is dead. This isn’t a matter of a change in the personnel in charge, or even of long-standing diplomatic alliances, but of suddenly finding that the assumptions that most of us shared about how the world functions and how it should function are no longer correct. To think through what we might be about to experience, it might be useful to briefly explore the last time a world-historical shift of similar speed and scale took place.

On 7 October 1989, Soviet leader Mikhail Gorchbachëv visited East Berlin to help the incompetent geriatrics who ran the misnamed German Democratic Republic celebrate the 40th anniversary of their state. Although he was the leader of what was supposed to be their closest ally, East German security forces blocked streets to prevent their citizens from greeting the world’s most senior Communist—only vetted members of front organisations on planned demonstrationswere allowed near his cavalcade. Extra barricades were erected at Checkpoint Charlie, and day-trippers from West Berlin, normally welcomed for the hard Deutschmarks they spent in eastern shops and cafés, were turned away.

Nonetheless, a few East Berliners managed to find their way to vantage points overlooking the route, shouting “Gorbi help us!” in front of the world’s cameras. In private, away from the media, Gorbachëv warned Erich Honecker and his colleagues in the SED ruling party, bitter opponents of his economic and political liberalisation, that the USSR would not intervene to preserve their rule if their own people turned against them.

In October, power in the country still seemed to rest with its fearsome secret services, especially the widely-despised Stasi, far more competent than the SED’s gerontocracy. Many wondered if the Stasi would start shooting at the weekly Monday night demonstrations in the second city of Leipzig which grew into the tens of thousands after Gorbachëv’s visit. In the weeks that followed, events moved with such speed they were almost impossible to process at the time. By December, with the Berlin Wall open and the SED negotiating with the opposition, people wondered if the crowds that stormed Stasi regional headquarters across the country to prevent them shredding evidence of their crimes would lynch the occupants (they didn’t). A montage of West German TV evening news reports from the last three months of 1989 captures the blistering and often bewildering pace of events.

The situation was frequently misread as it developed, especially by the many in West Germany who, while despising the brutality of the SED and its secret police, saw at least some features of the Communist economic and cultural order as being superior to Western capitalism.

Very rarely has a video clip profoundly influenced me; an exception is a panel discussion on West German TV the night after the Wall fell on 9 November, which discussed the extraordinary events of the previous 24 hours. The right-wing journalist Gerhard Löwenthal, long a figure of ridicule on the Left for his televised rants about ‘Linksextremiste’, confidently predicted that reunification would soon follow. In Left-leaning West Berlin, his fellow panellists talked down to him and rolled their eyes; there had been no evidence over weeks of demonstrations, they told him, that East Germans wanted reunification rather than reform.

By February, the only question was how quickly the two Germanies would reunify. It was estimated that around 90% of East Germans favoured reunification. During the campaign for East Germany’s first and only free elections, centre-right parties led by Helmut Kohl’s CDU offered rapid reunification, the centre-left SPD offered reunification at more measured pace, and a slow reunification was proposed, ironically, by both the newly renamed former ruling party and the human rights activists who were the first to raise their heads above the parapet in early 1989 as a potential opposition. Commentators on both sides of the border expected the SPD to top the poll—surely, with democracy secure, East Germans would want to take the time to preserve the redeeming features of state socialism, it was reckoned, especially in this heavily working-class region. They were badly wrong. Kohl’s allies swept to victory, and by the first anniversary of Gorbachëv’s visit, the German Democratic Republic had ceased to exist.

2025—The End of an Era

February 2025 lies at the beginning of a period of destruction of existing structures, but more than that, the destruction of previously reliable political and even psychological assumptions about the way the world works. Trump is ripping up Europe’s post-1990 security architecture, as he promised in his successful election campaign. He is also ripping up the American domestic settlement on identity and race, also as he promised in his successful election campaign.

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