Sermon at Christ the King, Johannesburg, 8 September 2019

Sermon Preached at Christ the King Anglican Church, Mondeor, Johannesburg (Diocese of Christ the King) on Sunday 8 September 2019 (Twelfth Sunday After Trinity)

“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters – yes, even his own life – he cannot be my disciple”. (Lk 6.26)

May I speak in the name of the Father, the Son, and the Holy Spirit.

Sometimes even the most Bible-based of Christians encounter a passage of Scripture that offends much of what they take as given about the Christian faith. Often it is a saying of Jesus Christ Himself. When that happens, there are two natural reactions: one is to try to minimise the importance of that passage; the other is to try and rationalise away the obvious meaning of the words, to somehow force them to fit a more conventional understanding.

This morning’s Gospel reading contains just such a phrase, and I ask you to avoid either of those temptations, and to allow for the possibility that Jesus Christ will have known exactly how disturbing and uncomfortable these words will have been. They will have been disturbing to the devoted and strong families of both the Jewish and Roman Imperial cultures of his day. Beyond that local context, this passage is offensive and disturbing to people across the vast chasms that separate us from the world that Jesus Christ walked, for these words strike at the heart of the closest human relationships that are most treasured by people in every place and time. God can only have inspired these words as Holy Scripture knowing them to be offensive.

In early 21st Century Christianity, family values have come to be seen as being at the very heart of the faith. I do not for a moment wish to decry strong family values. Those of you who live in homes shaped by them are truly blessed – give thanks to God for your fortune and pray that he will guide you so that this will continue. But there is a strong warning here that we must not make an idol of our families and, indeed, that we must not make an idol of any of our preconceptions of what living as a Christian means. None of us can ever perfectly and completely understand the message of the Christian Gospel – that perfect knowledge belongs to God alone. We Christians are not perfect, and there is a great temptation to pick out the parts of Scripture that are comfortable for ourselves. It is a natural temptation to pretend that we already at least very close to what God wants us to be. Instead, cherish these difficult parts of Scripture, and allow God to provoke you out of your comfort zone, driving you forwards to become ever more like the people he has made you to become.

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The Mosque of Bohoniki

The Mosque of Bohoniki, South West ElevationThe mosque at Bohoniki is one of the last places of worship of the Lipka Tatar community which still survives as it has since the late 14th Century in what are now the borderlands Poland, Lithuania, and Belarus.

The mosque was built at the turn of the 19th and the 20th centuries, probably in 1873 to replace an earlier mosque destroyed in a fire. During World War II, the mosque was destroyed by the Nazis, who organised a field hospital on the site. After 1945, the mosque underwent several renovations several times. In 2003, the roof was renovated; the tin roof was changed to shingle roof. In 2005 a general renovation was carried out.

It is a simple wooden building built on a rectangular plan with dimensions of 11.49 m × 8.03 m. It has been restored with the help of the Polish and Turkish governments and the European Union.

Bohoniki Mosque - Minbar

This is the minbar, a pulpit in any mosque, where the imam stands to deliver sermons, as well as delivering a wider range of readings and prayers.

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Cathedral of the Theotokos, Vilnius

The Orthodox Cathedral of the Theotokos in Vilnius. Originally built by architects from Kievan Rus’ in 1346-8, commissioned by Grand Duke Algirdas for his Orthodox wife, Uliana of Tver. From 1609, it was used by Eastern Rite Catholics until it was abandoned after a major fire in 1748. It was reconstructed in 1785 only be … Read more

Vilnius Cathedral

The Cathedral Basilica of St Stanislaus and St Ladislaus of Vilnius (Lithuanian: Vilniaus Šv. Stanislovo ir Šv. Vladislovo arkikatedra bazilika) is the Roman Catholic mother church of Lithuania.   The coronations of the Grand Dukes of Lithuania took place within its confines. Many famous people from Lithuanian and Polish history are buried there During the … Read more

Cathedral of St Nicholas the Wonder Worker, Białystok

Saint Nicholas the Wonder Worker is the Orthodox cathedral in Białystok, and the seat of the Bishop of the Białystok-Gdańsk in Polish Autocephalous Orthodox Church. Białystok is the tenth largest city in Poland, and the largest in the north-east, which has a relatively large Orthodox population compared to most of this predominantly Roman Catholic country. … Read more

Holy Cross Church, Vilnius

The history of the little church of Holy Cross, Vilnius, dates back to 1543, when a chapel was built on the site to commemorate the martyrdom of a group of Franscians in the 14th Century. In the 16th century, a Gothic chapel of the Holy Cross was built here by the Bishop of Vilnius Povilas … Read more

The Bright Field

Late on a summer evening, as I took photos from the summit of Divis (478m above sea level) the highest of the Belfast Hills towards Lough Neagh, suddenly a shaft of sunlight broke through and illuminated the fields on top of Budore Hill, about 4 km away. Clearly visible on Lough Neagh is Ram’s Island, … Read more

Blogging Staggers Day One: Praying With the Lepers

The Bartlemas Chapel – a name that sounds like something out of Dickens, and the chapel felt like something from a disappeared world as well. A few hundred metres down a laneway from the noise and bustle of the Cowley Road lies a former leper chapel, feeling as if it were behind a portal to … Read more

St Aldegundis, Emmerich

St Aldegundis, Emmerich, North Elevation

Difficult to photograph close in due to its dense inner-city site, some say that St Aldegundis is on the site of the original mission church in what later became Emmerich am Rhein, founded by St Wilibrord around 700. That is debatable, but what is certain was there was a collegiate foundation in the town by 914 and that a church on this site burnt down in the early 15th Century. The current building was built to replace it between 1449 and 1514.

It has many lovely late medieval statues, photographed and described below…

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