Journalism

This article first appeared in the September 2021 edition of Franciscan magazine.

“In these last days [God] has spoken to us by a Son.” So begins the Letter to the Hebrews. These days, we might joke that God should speak to us in a collection of social media memes or a Zoom call. After all, that’s the way everybody else communicates these days.

The joke is fair enough, but it also misses the point. The people of 1^st Century Palestine may not have been able to log on to Zoom to take part in a heavenly videoconference, but they could and did expect God to communicate in all sorts of ways. Receiving enlightenment and instruction from divine visions is a repeated theme in both the Old and New Testaments. Peter and Paul are both recorded as receiving direct instruction through visions. But the Father didn’t send the divine Word to people in visions, although presumably he could have done – instead He sent the Word directly, in the person of Jesus Christ. Personal presence matters; the Word was made flesh because we are creatures of flesh and blood.

What might the digitisation of human relationships, accelerated by necessity due to the terrible pandemic we are enduring, mean for the Church? Let us first explore its wider societal impact to shed some light on that.

It is now a generation since communication started migrating into digital spaces, mediated by screens. I notice this shift most profoundly in pubs; people on their own are much less likely to strike up conversations with strangers or the barman than they were when I first discovered their amber-tinted pleasures in the mid-1990s. Instead, singles constantly flick through their phones to pass the time. A more specific example: gay bars have closed at an astonishing clip, rendered commercially unviable after losing the section of their custom primarily interested in casual sex to dating apps which leave many of their users experiencing incessant digital rejection. Gone with the bars is the broader sense of community they provided, including for those who had no interest in hooking up. A good pub, gay or otherwise, allowed people to meet in a way that transcended class, politics, race, and educational levels, at least to the extent their locality or workplace environs did.

On social media, in contrast, people often slip into clusters of the like-minded, forming small and cohesive online communities trapped in their own groupthink, increasingly incapable of assimilating any alternative viewpoint, and regarding their very expression of such as at best fake news and at worst an act of hostility.

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